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Human Rights: The Inhumane Regime of Iran

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Introduction
The Iranian regime is a theocratic state based on the principle of velayat-e faqih (absolute clerical rule). The authoritarian rulers of Iran violently clamp down on popular demands, including calls for greater personal freedoms and equality.
Freedom of assembly is effectively non-existent in Iran. That is why various social sectors are severely restricted and suppressed when they assembled to voice collective and basic demands. In this context, the Iranian people have increasingly called for the overthrow of the theocracy, believing it does not align with their democratic aspirations and inclination to join the international community as peaceful and responsible actors. In December 2017, people in more than 130 cities in all of Iran's provinces rose up against the regime in large numbers and demanded democratic change and separation of religion and state. The protestors were violently suppressed, with hundreds killed and thousands more jailed and tortured.
The cleri…

The Other Iranian Execution Stories

Public execution in Iran
Public execution in Iran
Two stories about hangings in Iran have garnered some public attention in the past two weeks. In one story a convicted drug felon named Alireza M. was hanged and somehow managed to survive. In the other, perhaps 18 men were executed in response to a deadly attack on Iranian border guards.

These stories emerge after an apparent thaw in U.S.-Iran diplomatic relations, taken by some as a sign that Hassan Rouhani, Iran’s newly-elected president, will usher in a period of openness and political change.

In early October, however, the International Campaign for Human Rights in Iran reported that over 125 people have been executed since Rouhani came into office on August 3.

In 2012, Ensemble Contre la Peine de Mort and Iran Human Rights claim that at least 580 people were executed in Iran—294 of these executions were reported by the government and 286 from “unofficial sources.” While China leads the world in number of executions, Iran leads in number of juveniles executed setting the bar at puberty—age fifteen for boys and nine for girls.

After the 1979 Revolution there were thousands of politically motivated executions. Now, though, executions are mostly for “moral” violations like drug possession, sodomy, adultery, or apostasy. In 2012, the majority of executions were for drug-related charges.

Many executions are public and well-publicized beforehand. Some are televised and many more are recorded on cellphones by attendees and uploaded to Youtube and other social media sites. Ahmed Shaheed, the UN Special Rapporteur to Iran reports that there were at least 58 public executions in 2012.

Hadi Ghaemi, executive director of the International Campaign for Human Rights in Iran, is worried that public executions will “desensitize the public and prepare them for further acts of official violence. It also makes violence a formal element of public policy.”

Ghaemi notes that officials often target the poor who can’t buy their way out of the system. “They think they can use capital punishment to fight the drug problem, but there’s been no indication that it has worked—the drug problem continues to grow. It’s a war on poor people, ethnic minorities. These people are being targeted and sacrificed.”

The two Iranian execution stories in the media as of late underscore Ghaemi’s assertions.  Alireza M. was a convicted drug trafficker and of the men executed last week, according to Ghaemi, 16 were from the Balouchi minority and the other 2 were Kurdish political prisoners.

The Iranian judiciary claims that the men had already been tried and sentenced to death. “But the timing and insistence on implementing these executions is very worrisome. These executions were clearly an impulsive act of revenge.”

Hadi Gahemi is worried. “I expect execution numbers continue to rise as Rouhani engages in foreign policy initiatives. It appears the supreme leader is giving hardliners a free hand to carry out executions to mollify their opposition to foreign policy overtures.”

The Iranian government announced that it will spare the life of Alireza M., Iran Human Rights reports that several more Kurdish political prisoners are in danger of execution.



- OpEd by Jack Shuler, October 2013. Jack Shuler is John and Christine Warner professor and associate professor of English at Denison University. His book The Noose: A Knotted History (PublicAffairs, 2014) explores the history of the hangman’s knot from the Iron Age to contemporary Iran. He also wrote Blood and Bone: Truth and Reconciliation in a Southern Town (University of South Carolina Press, 2012) and Calling Out Liberty (Mississippi University Press, 2009). Shuler is working on a project exploring lethal injection in the context of global economic and human rights concerns.

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