Lame Duck Executioners

When historians look back and evaluate the Trump presidency, one focus will be the instigation of the federal death penalty. Until the execution of Daniel Lee Lewis on Jan 14, 2020, no federal prisoner had been executed in 17 years. The execution of Lisa Montgomery was even more extreme - no woman had been put to death by the federal government in 67 years, the last one being in 1953.

A Political Punishment

Apart from restarting federal executions, another quagmire was Trump's insistence on carrying out executions even after election defeat. Whether one supports or opposes the death penalty, both sides can likely agree that it is a political issue. And political issues can bring political rewards. In the United States, prosecutors gain accolades when a sentence of death is pronounced. And then a second time - in the not so usual instance - if the accused is put to death.

Politicians often have much to gain. Preaching that law and order is necessary, and that the death penalty keeps our communities safe, brings donations and votes. Judges who oppose the death penalty draw the wrath of police organizations, and can end up as grass by the wayside.

The Jilted and the Defeated

Jilted lovers and defeated politicians share similar mindsets. Like Monday morning quarterbacks, 'what did I do wrong, what could I have done better', are questions which dog the mind. Those who lose in love and politics often indulge in drastic actions. And this phenomenon is hardly indigenous to the United States.

In September 2009, The Democratic Party of Japan, an opposition party, took control of the Japanese parliament. It was only the second time in postwar history that the stalwart conservative Liberal Democratic Party (LDP) was sidelined. Human rights activists and progressives celebrated the victory. In particular, they welcomed the appointment of (Ms) Keiko Chiba, a practicing attorney, as Justice Minister. Chiba had a ﬁrm record of supporting human rights, actively opposed the death penalty, and was a member of a non-partisan abolitionist caucus within the parliament.

Death penalty abolitionists in Japan breathed a sigh of relief. From December 2006 until January 2009 - a period of 25 months - Japan had hung 32 prisoners. The country disposed of nearly one third of its death row. By comparison, the US as a whole would have had to carry out more than 700 executions to keep pace.

On July 11, 2010, ten months after assuming office, Chiba, who had served in parliament off and on since 1996, lost her bid for re-election. It is extremely rare for a sitting minister to lose a race for ofﬁce in Japan. However, in a somewhat unusual move, she was allowed to remain on as minister of justice until the end of her parliamentary term.

A Shocking Reversal

Some two weeks after defeat, Chiba turned face. She ordered two executions. And to add fuel to the fire, she did something no other justice minister had even contemplated: opening the Tokyo gallows, which had never been photographed, to the press (albeit without the noose).

Executions in Japan are shrouded in secrecy. Prisoners need not be informed of when they will hang, and we surmise that most do not know until the morning of the execution. Until about 10 years ago, the Ministry of Justice did not even make public announcements of executions. The public and relatives of the deceased heard the news after the ministry informed prisoner's attorneys, who then alerted concerned family and human rights organizations.

Say it ain't so Keiko

Chiba's title, Minister of Justice, was a bit of a misnomer. A proper translation of the title 'Ministry of Justice' (Houmusho) is better rendered as the 'Ministry of Laws' (as it is called in the Philippines and in Singapore). The ministry is charged with maintaining the dominant social narrative: citizens should work hard, not complain, avoid litigation, and listen to authority. 'Justice' is hardly part of the agenda.

Quite often, ordering an execution is a rite of passage for new justice ministers. Many authorize them soon after appointment. Executions assuage upper-level bureaucrats, fellow ruling party politicians, as well as the public which supports capital punishment.

From the outset, Chiba refused to execute. Why did she renege? The most likely guess is that the apparatchiks teased, "See what your abolitionist tendencies have wrought? We told you to execute and you ignored us. You should have listened. The Japanese public believe in the death penalty. Now you are a lame duck minister."

Penal Populism

Long before running for office, Donald Trump firmly supported the death penalty. In 1989, he paid for several full-page articles, including in The New York Times, screaming for the reinstitution of the death penalty in New York state. This was revenge against five black men who were then alleged to have attacked a white woman and became known as the Central Park Five.

The Central Park Five were falsely accused. All were later exonerated. One would expect a normal mind to bear remorse for advocating what would have constituted wrongful executions. Or at the very least, to avoid making the same mistake twice.

Donald J. Trump was not of a normal mind. And one wonders if former justice minister Chiba also became temporarily deluded. Be it the US, or Japan, support for the death penalty brings political rewards, and from opposition can foster political reprisals. The US and Japan are the only large, advanced democracies that conduct executions. And until complete abolition is reached in both countries, penal populism - political actors teasing voters with executions and other severe criminal justice policies - will likely continue to woo the public.

Source: asiadeathpenalty.blogspot.com, Michael H. Fox, April 7, 2021. Michael H. Fox is associate professor at Hyogo University and director of the Japan Innocence and Death Penalty Information Center (www.jiadep.org).

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