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Japan | Hakamada found religion, but then felt under attack by ‘the devil’

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Editor's note: This is the last in a four-part series on letters that Iwao Hakamada wrote while on death row. About a decade after cursing God, Iwao Hakamada was baptized Catholic at the Tokyo Detention House on Dec. 24, 1984. “Since I have been given the Christian name Paul, I am keenly feeling that I should be aware of the greatness of Paul.” (June 1985)

Death Penalty Project Publishes Latest Report On The Death Penalty In The Caribbean

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“The Death Penalty Project” on 7 April 2020 published its latest report: “Sentenced to Death Without Execution: Why capital punishment has not yet been abolished in the Eastern Caribbean and Barbados” by Professor Roger Hood and Dr Florence Seemungal with the assistance of attorney-at-law Amaya Athill. 

This research study provides new empirical evidence based on the opinions of informed, influential citizens of why, in all the 6 member states of the Organisation of Eastern Caribbean States (OECS) and Barbados, the death penalty remains on their statute books even though no persons have been executed for many years. 

The last execution in the region was carried out in St Kitts and Nevis in 2008. No one has been executed in the other countries for more than 20 years and in Dominica, Grenada, St Lucia and Barbados for more than 30 years. 

Nine of the 12 Commonwealth Caribbean countries (including all jurisdictions addressed in this study, except for Barbados) have nobody, or only 1 prisoner, on death row. The research sheds light on why these countries hang on to capital punishment and what are the barriers and hindrances to its complete abolition.

This research, the first of its kind in the Caribbean region, interviewed personally 100 people, drawn from the seven jurisdictions, who were regarded by our knowledgeable local collaborators as ‘opinion formers’. They were selected from four areas of public life: politics and the higher civil service; criminal justice and legal practice; religious leaders; and well-regarded and influential members of civil society. 48 revealed they favoured retention of the death penalty and 52 favoured of its abolition. The main findings are as below:

Why did respondents think their governments failed to support abolition of capital punishment?


There was a large gap between what the informed respondents stated was their justification for retaining or for abolishing capital punishment and the reasons they attributed to their governments for not abolishing the death penalty.

84 % of those who favoured retention chose a retributive response as their main reason (to show that murder is the very worst crime/and some deserve to be executed) but only 10% chose deterrence (that murders would increase as a result of abolition) and none chose public opinion as their main reason. 2/3 of those who favoured abolition chose as their main reason that the death penalty had no extra deterrent effect, or it was an abuse of human rights or because of the possibility of wrongful conviction and execution. Only 8% chose as their main reason the fact that it was pointless because no executions were carried out.

In contrast, the majority of respondents thought that their government had not supported abolition because they believed the majority of citizens were in favour of retention and/or that it was necessary as a deterrent.

Were those who favoured retention of the death penalty strongly opposed to its abolition?


Only a minority were committed to retaining capital punishment and would vigorously oppose its abolition. It is significant that a higher proportion (30/52) of those in favour of abolition were strongly/firmly in favour of it (58%) than were those (18/48) who supported retention of the death penalty (38%).

Only 18 of the 100 respondents favoured any expansion in the use of the death penalty or in the number of executions.

Only 10 of the 100 respondents (6 retentionists and four abolitionists) endorsed ‘more executions’ as likely to be effective in reducing the incidence of serious violent crime leading to death. In contrast, 76% chose first either ‘better moral education of young people against the use of violence’, ‘more effective policing in bringing offenders to justice’, or ‘reducing poverty and improving housing’ as the most effective crime reduction policy.

3/4 of the 100 (including two-thirds of those who favoured retention of the death penalty) endorsed the view that ‘the majority of the public would come to accept [abolition] if the death penalty were to be abolished or would immediately accept it’.

Only 10 [of the 48] who favoured retention said they would ‘strongly oppose an Act of Parliament to completely abolish the death by definitely voting against it’ (including only seven of the 22 who had said they were strongly in favour of retention.

The findings of this survey suggest that those ‘opinion formers’ who supported the retention of the death penalty and their government’s resistance to the international moratorium, did not personally accept that assumptions about the strength of public opposition to abolition should determine the issue. “When questioned more closely, most of these knowledgeable and influential citizens did not predict that there would be grave consequences if the death penalty were to be abolished completely and — with only a few exceptions — they would not oppose or reject total abolition of capital punishment if their government were to take the lead”.

The Death Penalty Project is an independent legal action charity housed and supported by Soho legal firm Simons Muirhead & Burton LLP. For more than 30 years, The Death Penalty Project has worked to protect the human rights of those facing the death penalty.

Source: handsoffcain.info, Staff, April 7, 2020


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"One is absolutely sickened, not by the crimes that the wicked have committed,
but by the punishments that the good have inflicted." -- Oscar Wilde

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